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The concept of being born again is a foundational Christian requirement, one in which both Protestants and Catholics agree that a spiritual transformation is both scriptural and necessary. Their historical traditions differ primarily in their understanding of the connection between this new birth and the sacrament of baptism, but the essential truth of an internal, life-changing work of the Holy Spirit remains paramount.
Regardless of the differences in baptism, Christians have long agreed that followers of Christ change, and this has always been attributed to the indwelling of the Holy Spirit, whom Jesus referred to as the “Helper.”
From Augustine and Aquinas to the Reformers, an emphasis was often placed on the spiritual transformation of a sinner into a follower of God.
How can one dead in sin become a devout follower of Christ? To answer this, we must realize the impact and requirement of being born again.
Christianity has long been considered an active, personal faith—one in which adherents grow in their faith. Reformers such as John Calvin and, to a certain extent, Martin Luther emphasized sanctification. Later, John Owen went further, providing detailed teachings on the concept of sanctification, noting that it is a lifelong work that seeks the will of God rather than the desires of the flesh.
From Paul’s teachings on the constant battle between the flesh and the Spirit to Christ’s warnings about darkness vs. Light, the ideas of being born again and sanctification are not only biblical but also taught throughout Scripture.
In the book of John, Jesus is on record stating, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (John 3:3).
Peter wrote, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).
Peter’s teachings prove that this spiritual change is found in Jesus Christ and clearly manifest its requirement for salvation, very similar to Jesus’ teaching in John 3:3.
Similarly, Paul refers to the Holy Spirit’s regeneration in Titus 3:5 and 2 Corinthians 5:17.
Becoming born again is not optional; it is foundational to the Christian faith and has been the driving force of change throughout human history. English abolitionist William Wilberforce, known to embrace the teachings of John Wesley, focused on his saving faith and regeneration to motivate his desire to end slavery.
The Egyptian monk Antony, moved by the indwelling of the Spirit, sold all his wealth and belongings and committed his life to prayer and peace.
And in modern times, Billy Graham traveled the globe proclaiming his message of salvation found in Christ, tying his urgency to preach to his conversion and the indwelling of the Holy Spirit.
Christianity is a religion of change makers. While it is true not everyone will be as talented a preacher as Billy Graham or George Whitefield or as impactful as John Wesley, all Christians are called to be the salt and light of the earth.
Standing out in a dark world is precisely what makes Christianity a personal religion. It is proof of being born again.
Jesus taught firmly that the ways of the world are not His (John 15:19).
Such a declaration challenges us. Do we walk with Christ daily, not just on Sunday? Are we picking up our cross and willing to suffer for His Name’s sake?
Being born again is not optional; it is a requirement for salvation and defines our life and earthly purpose.
